Aerial view of the royal burial ground: a row of white tombs at the edge of the forest, the tomb of King Denis in the centre on a pale stone base, a tomb laid crosswise in front of the row and old cannons in the grass; a person in red walks near the tombs

History · House of Rapontchombo

The royal burial ground of Iwounwé: those who rest beside King Denis

This is the most sacred place on the Domain. At the edge of the Pointe-Denis forest, a row of white tombs surrounds that of King Denis I, Antchouwé Kowé Rapontchombo, set in the centre on its base of pale stone and marked with a cross. Around him rest his descendants and their wives: two kings, princes and princesses, and those who, generation after generation, kept the land and the regalia of the House.

9 May 1876: the king's funeral

Photograph of 1862: King Denis seated, plumed crown, embroidered uniform with epaulettes, sceptre in hand
King Denis I around 1862, in the uniform he would wear in the grave · musée du quai Branly - Jacques Chirac, inv. 70.2008.16.1.82, photograph by Houzé de l'Aulnoit, public domain.

The king died almost a centenarian on 9 May 1876, on the land of his ancestors that he had refused to leave. He had laid down his own funeral and, unlike the custom of the great chiefs of his time, forbade that slaves be sacrificed at his death. The historian Elikia M'Bokolo describes an unequalled gathering: the Mpongwe chiefs, the Fang of the left bank, the Orungu notables of Cape Lopez and the Nkomi of the Fernan-Vaz; in Libreville the French authorities lowered their flags to half-mast and fired the cannon.

“Dressed in his full uniform of a British general, King Denis Rapontshombo was buried in the old cemetery of Iwounwé, between Pongara Point and Nghomboué Point, facing the ocean that had brought him the Europeans, his friends.”

Abbé André Raponda-Walker, Notes d'histoire du Gabon, 1960

Those who rest at Iwounwé

The family names the tombs in the order in which they appear in the aerial photograph, from left to right. King Denis I is in the centre; on his right, that is on the left of the picture, his son, King Denis II. The row forms an L: at its right-hand end it turns and runs down towards the foreground. One tomb stands set back, behind that of Princess Virginie Ambougou, and a last one is laid crosswise, in front of the row.

The royal burial ground seen from the clearing: the row of white tombs at the edge of the forest, the tiled tomb of King Denis with its cross in the centre, three white cannons in front
The burial ground from the clearing: in the centre, the tomb of King Denis I with its white cross and its steps; on the left, the tomb laid crosswise; on the right, the row turning towards the foreground · photograph by the Maison Rapontchombo.
Plan of the burial ground, according to the family
Schematic plan in the order given by the family, from left to right as in the photograph. Hover over or tap a name to see its place.12123456789101113the old cannonsbehind tomb 6crosswise, in front of the row

Schematic plan in the order given by the family, from left to right as in the photograph. Hover over or tap a name to see its place.

The family also recalls that Prince Onanga Adandé Rapontchombo, son of King Denis II and father of Prince Denis Marie Félix, rests in the burial ground.

The tomb laid crosswise

The row has its own story, and the family tells it. The place after the tomb of King Denis II belonged to Prince Denis Marie Félix Adandé Rapuntchombo, head of the family in his day. When Prince Henri Adandé died, the prince refused to have him buried there; Princess Virginie Ambougou, his mother, had agreed, and it was her other son, Prince Otoki, who came to bury his brother after the second king.

Prince Denis Marie Félix then asked to rest not at Iwounwé but in the Plein-Niger cemetery, where the family owns land. At his death in 1971, however, his eldest son Ajax and his brothers decided to bring him back to the royal burial ground. Once again it was Otoki who chose his place: he laid the tomb vertically, parallel to the others, to keep the whole in symmetry. The burial ground, the family says, was meant to close at that point; it went on.

The Plein-Niger cemetery is the old cemetery of Libreville's Mpongwe community, on the right bank. The prince's choice would thus have taken him away from his ancestors: the map shows the distance between the two places, on either side of the estuary.

Two shores: Plein-Niger and Iwounwé
Atlantic OceanGabon Estuary≈ 12 km as the crow fliesPlein-Niger cemeteryLibreville, right bankRoyal burial ground of IwounwéPointe-Denis, left bank5 km© OpenStreetMap contributors

The cannons and the panthers

In front of the tombs, three old cannons lie in the grass. The family does not know for certain whether they were given by France or by Britain, the two powers that honoured the king in 1839 and 1840. Their story, however, has been handed down from generation to generation: when the cannon of the European ships boomed across the estuary, the other kings hid; King Denis alone came out, to go and meet the white men and speak with them.

In front of King Denis's tomb, tiled and marked with a large white cross, three old cannons painted white, two of them topped with a military helmet
The three cannons in front of the tomb of King Denis I, painted white like the tombs; two wear a military helmet · photograph by the Maison Rapontchombo.

Family tradition attaches a tale to it. In the forest a mother panther comes out; the king whispers in her ear, and she brings out her two cubs, who take their places to the left and right of the arms of the Assiga clan. For the family, these are the two panthers found today on either side of the coat of arms of the Gabonese Republic, adopted in 1963.

“This is our story.”

Jacques Makaya Zimamo, October 2026
The coat of arms of the Gabonese Republic: a green, yellow and blue shield bearing a ship, beneath an okoume tree, supported left and right by two black panthers
The coat of arms of the Gabonese Republic, adopted in 1963: two black panthers support the shield · original design by Louis Mühlemann, Wikimedia Commons, public domain.

A living place

The burial ground is not a frozen place. The ceremonial is held there every year and, during the initiation, offerings are brought there in thanks to the family's departed. In 2015 more than fifty kings and traditional chiefs of Africa gathered there forthe tribute of 2 August; in March 2025 the President of the Gabonese Republic, Brice Clotaire Oligui Nguema, came to pay his respects.

The procession to the royal burial ground in March 2025, led by Jacques Makaya Zimamo wearing raffia
March 2025: the procession to the burial ground, led by Jacques Makaya Zimamo, wearing raffia · still from the Gabon 24 report.
The tomb of King Denis in March 2025: a wreath of white flowers and offerings laid on the tomb
The wreath and offerings on the tomb of King Denis · still from the report « Oligui Nguema salue la mémoire du roi Denis Rapontchombo », © Gabon 24.

Each name on this plan appears in the House's family tree, with its sources; the king's life is told inAntchouwé Kowé Rapontchombo, King Denis I: a life and in King Denis according to Elikia M'Bokolo.

Sources

  • The family's testimony: the order of the tombs and the story of the row, given by Jacques Makaya Zimamo and his family during the review of the site, October 2026.
  • Abbé André Raponda-Walker, Notes d'histoire du Gabon, Mémoires de l'Institut d'Études Centrafricaines no. 9, Brazzaville, 1960: the king's burial at Iwounwé.
  • Elikia M'Bokolo, « Le roi Denis, grandeur et déclin d'un souverain gabonais », Les Africains, Éditions Jeune Afrique, 1977, pp. 94-95: his last wishes and his funeral.